Weekly Meditation& Scripture

The Weekly Meditation is offered by Dan Schmiechen,

a member of Linden Hills United Church of Christ.    


October 15, 2019


The most unusual dinner invitation I ever heard of was when a friend who directed community services in Madison, Wisconsin decided to host a dinner party.  The dinner was held at a community center.  This was the invitation list: company CEO’s from the area, other business people, people on welfare single moms and alderperson from the district. 


After the dinner party I asked my friend, “How did it go?”  He made two responses.  All people at the table felt oppressed because they believed they were taken advantage of.  Secondly, at the end of the evening, guests got a better understanding of each one’s world.


When we come to morning worship or gather around the table to receive bread and juice, we do not have to show our health insurance card, a driver’s license, papers on our housing agreement, credit cards, or social security numbers.  The so called “treasures of the world” are not valid for admittance to worship or communion.     


Luke’s gospel tells the story of privileged people invited to a great banquet.  They gave excuses why they could not come.  I say these same excuses myself.  I don’t have time.  I have more important things to do.  Maybe I don’t want to look into my soul.

The message is crystal clear when we sing the first hymn or come to the table once a month.  If you want forgiveness then you forgive.  If you want peace, then be peaceful.  If you want love, then love.  If you want to be cleansed of privilege?  Then we must look your neighbor in the face.


The invitation is always open to come to morning worship and the table.  If we don’t want to come, that’s our decision.  And now the invitation list radically changes. Those who who feel ostracized and shut out because of social ranking and class divisions are also invited to receive God’s love and forgiveness.


All are welcome.   No matter who you are and what you did – you are still welcome.  God does not give up. 


Read: Luke 14:15-24


- Dan Schmiechen 



October 2, 2019


Visiting our youngest daughter in Alaska in September, we ate at a downtown eatery in Anchorage.  While there, I spotted a framed hand drawing of a salmon. What was unusual about the picture was the drawing depicted only the bone structure, the skeleton of the fish not the flesh.  It attracted me because of attention paid to the internal structure of the fish. In other words, what held it together. 


Sadly, our society sees and hears the tragic stories of people in the public who have lost themselves.  The center did not hold. They made poor choices in their lives that were ill advised and foolish. The inner resources of their lives failed to cope with

overwhelming issues.


The word for you and me is what is the moral center?  Does it hold? Here are some reflective questions to ask ourselves.

  1. Where is our Christian faith nourished?  Do I visit scripture? Is prayer a part of my life?
  2. Where is our moral life sustained?   Sunday worship is once a week. Am I there?
  3. What holds us together spiritually in these chaotic times?  This Sunday do I welcome all to the communion table as I am welcomed? 

I am not casting blame or bawling anyone out.  Where is the center that helps us navigate the private and public waters of our lives?

What resources of the Christian faith steer my life to be a faithful disciple of Jesus? 


Read Psalm 46 


-Dan Schmiechen


September 25, 2019


Psalm 121 lays out a journey of faith and no one knows where it goes.  The over riding theme is no matter where, God will be with you.  There will be hazards and difficult times couched in perils of that time – a long journey through unknown country, heat stroke and fear of moon - all fades with the knowledge God is our companion.


I have learned as a wilderness canoe guide how to read a map.  I am not being funny but one has to know where one is going. There are two rules to reading a map:  know your starting point on the map and two, check your direction either by sun or compass.


My President over read a weather map where a hurricane was striking the coast of Florida marked up with a pen.  People in Alabama were alerted to be on the watch but the weather forecast never said that.


Fall begins a journey for each of us.  New beginnings, new hopes and new opportunities.  However, when we map our journey, we are not dead sure how the journey will go. We can guess.  We have hunches.  We may even be a bit fearful.


There is a cost.  Never underestimate the cost.  Discouragement.  Overconfidence.  Self-doubts.   But there is surety in these words: “The Lord will keep you from all evil…..The Lord will keep your going out and your coming in from this time and forevermore.”                                                                                                                                     

The bedrock assurance with Psalm 121 is that it promises new beginnings.  We are not alone for God will be our guide.  There is security knowing we may not know how and where our faith journey will go this Fall,  but we know who our guide is.  What more do we want?


Read Psalms 121



-Dan Schmiechen



A Poem    

Inscription for the Statute of Liberty, New York Harbor 1883


Give me your tired, your poor,

Your huddle masses yearning to breathe free,

The wretched refuse of your teeming shore

Send these, the homeless, tempest-to me:

I lift my lamp beside the golden door.”


-Emma Lazarus



Neighborliness According to the Gospel of St. Matthew

“Come, you that are blessed by my son of  the Kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick, and you took care of me, I was in prison and you visited me.


Then the righteous will answer him, Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you or naked and gave you clothing?  And when was that we saw you sick or in prison and visited you? 


And the King will answer them, Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”          


St. Matthew 25    


Last third of the first century




-Dan Schmiechen


August 12, 2019

A recent news story was about three U of Mississippi students posing with guns by a sign commentating the lynching of Emmett Till in 1955.  Emmett Till fourteen years old was accused by a white woman of flirting and whistling at her. Those charged with his murder were declared not guilty.  The woman who brought the charges later recanted. The Till Foundation declared they would erect a new bullet proof sign. It was unclear if the three students caused the damage.  The case is being investigated.

No one can bullet proof racism.  One can only bullet proof a sign.   Would eliminating racism in our country be that simple. 

When I read the story what came to mind was racism never goes away.  We never get used to racism. It rears an ugly head in new shapes and forms that belittle human beings.  Now is not the time to pull back or leave it to the next generation to deal with. God asks one question: “Christian, what will be your response?” 

Each generation struggles with their humanity relating to people of different color, cultures and beliefs.  This is an eternal battle for the soul. Does that mean we give up? No. We faith God’s love into new shapes and forms for the inclusive good.  We live out that belief because Jesus was very clear on who my neighbor - any human being who crosses my path is my neighbor.

We carry on not because we have the prophetic will to eliminate to racism but because God has the prophetic will and determined power to overcome racism.  This is God’s world and each of us is given space to live in. We are to be reconciled with our sisters and brothers in community. The power to do that does not come from us but rather God.  The uncomfortable and radical call of Jesus Christ means no one stands outside the pale of God’s reconciliation for the world. Those who take the name of Christ are invited to join in God’s cause for the good of all.   We are to continually made a witness when people are treated as inhuman; where people are denied their God given rights and where people are ostracized and cast as nobodies and expendables. New visions, new conversations, new speeches, new actions are called for by us.  

God created all humans equal but God never gave us a bullet proof  sign but the power of the Gospel to overcome the violent hatred of racism.  With God’s help, it’s up to us.     

“Therefore, if any one is in Christ, one is a new creation; the old has passed away, behold, the new has come.  All this is from God, who through Christ reconciled us to himself and gave us he ministry of reconciliation; that is God was in Christ reconciling the world……and entrusting to us the message of reconciliation.” 

II Corinthians 5: 17-19 


Dan Schmiechen

Our God comes and will not be silent- Psalm 50:3

August 8, 2019


"Silence is golden"  "Children should be seen and not heard"  From the earliest days, some of us are told to be silent.


I get it.  I know ho hard it is when I'm trying to have a conversation and I get permissively interrupted by my child.  We haven't been raising her to be silent, you see.  


So she interrupts,  She interjects her thoughts.  She will not be silent, even if it might be more convenient for the adult around her.  


"Our God comes and will bot be silent," the psalmist says.


We are called to follow God. Following God means that the goldenness of silence isn't about silencing.  It's about listening. 


Even when we feel like we have something more important to say. 



God- we are willing to listen.  We will risk our voices.  We will honor the roar of your voice.


- Kaji Dousa for UCC Devotional




July 30, 2019 

“You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain.” - Exodus 20:7 (NASB)

Cursing has become very interesting. There are more bleeps on public radio than there ever used to be. Podcasts like “Pod Save America” use curse words with great frequency. The “f” word joins the “bs” words as the reigning queens of the curser’s vocabulary, with both referring to matters bodily and/or sexual as though they were disgusting. It’s hard to know how a word gets to become a curse word. I would have thought curse words had to damn something.

My own grandmother was a terrible curser. When she got really angry, she would say that something was “a bs.” Being a native German speaker, her misplacement of the article was understandable. It was almost like she was elevating the use of the word “bs” to a formality. My beloved husband excels at embarrassing me at dinner parties by tossing the “f” bomb about two-thirds of the way through most meals right after the arrival of the second glass of wine.

Does cursing take the name of God in vain? I don’t understand what the bodily slurs of “f” or “bs” might be saying for or against God. Aren’t they a kind of cultural comment and not a theological comment? Demeaning sexual intercourse or going to the bathroom seem idiotic more than wrong.

My congregation desperately needs an elevator to access our worship space. Our communications staff discussed an “oddvertising” idea: to get creative by adding a curse word to the campaign. Would that attract folks who appreciate the use of modern vernacular in the life of faith? Or would that be taking the Lord’s name in vain? 

Are spiritual/religious people really against cursing? Or are we against people being damned? 


We do so much, Great God, in vain. Help us to bless, not damn, in our speech. Amen.

- Donna Schaper



July 23, 2019


After sadly reading stained integrity stories of public officials at their worst, what came to mind was the Seven Deadly Sins of the Christian Church.  We have them paraded daily in the news.   The Seven Sins is making a roaring comeback.   No, I am not hallucinating as an 86 year old Christian who believes public trust of our leaders has evaporated off face of the earth.   


I could only name three of the seven deadly sins so your assignment before you read further, is to look them up on the computer. Vice lists have their advantages  -be on guard and disadvantages - why that sin and not others.  The deadly list was shaped in the 6th century.  Talk about being up to date.


I have read enough stories of lapses consciences, dishonest practices, inhuman behavior, sexual confusions, shameless actions and racial discrimination by our leaders.   I would prefer to see how you and I keep faith and integrity intact living the Christian life and seeking the common good.


I believe there is something deeper moving here.  We live in God’s world and this is not our world.  This is God’s world and we are guests.  God must be taken seriously.  Not anything goes.  How seriously do we take the common good for ourselves and others?   I am not moving into a hell, fire and damnation sermon.


The image of God is seen in the daily practices of Christ in our daily lives.   The image of who we are and to whom we belong comes from God.   Love one another.  Forgive the other.  Show mercy.  Affirm justice.  Be merciful to one another.  Pray for your enemies.  Reach out to your neighbor.  Honor your name as a child of God from your baptism blessing.   


Practice your faith and keep your integrity intact.  Live out the Beatitudes and not the Seven Deadly Sins.


READ SCRIPTURE:  Matthew 5: 3-12 The Beatitudes


-Dan Schmiechen



July 16, 2019


Summer is a good time to work on changing a bothersome habit. You can change an unhealthy habit and so can I.  I’m working on procrastination.   I don’t know what a bothersome habit is for you but I hope you can replace it.  


Sometimes I postpone eating vegetables, reading good murder mysteries, phoning relatives and friends, stalling on my health directive and letting my devotional life go stale.


One can move into deeper procrastination issues:  holding back forgiveness and denying friendship to someone.  Refusing to see the face of my neighbor.  Neglecting my faith.   It can be when you and I go silent over a prejudice that needs to be challenged, or forget someone who is denied fairness.  


Procrastination can also mean continuing careless judgement call on somebody I don’t agree with religiously or politically whether friends, family or neighbors.  It may even be delighting in the mistakes of other people.  It could also mean continually calling someone an enemy because of a hurtful act. 


The danger of procrastination is that it so easily becomes a practicing habit.  It can become a cocoon I climb into and ignore people God wants me to enjoy and be in community with.  The other danger of procrastination is that my soul can shiver up and deny me good health in body, mind and spirit.   


There is nothing magical changing this unhealthy habit.  I can’t take a pill, read a book or go to a seminar how to correct it.  There comes a time in one’s life when we need to give ourselves a good shaking up.   “God, what I am doing is ridiculous.  Give me the strength to change this bothersome habit.”


“I love the Lord, because he has heard my voice and my supplications. 

Because he inclined his ear to me, therefore I will call on him as long as I live.” 

Psalm 116:1-2  


-          Dan Schmiechen


July 3, 2019


The Christian calendar of the Church Year places us in what is called Ordinary Time.  Lent is past. Holy Week is past.   Easter is past.  Pentecost (birthday of Christian Church) is past.  Ordinary Time stretches from Pentecost to the first Sunday before Advent.  The first of the church year celebrates the Church’s wider service to the wider world.  The second half emphasizes a faith to live by helping one’s neighbor.


Towns and cities in our country celebrate ordinary events to be recognized and stand out with distinctive events like marathon races, music concerts, food fairs and art festivals.  Towns seem to offer the most variety ranging from trained diving vultures diving to snapping turtle races (did you know they can’t turn corners - ideal for races) to snowmobile races across open water to admiring acres of poison ivy to pig racing contests.


My favorite is not a festival but a sign outside a town in northern Minnesota.   The sign says “Cotton was founded in 1913 and has been dumbfounded ever since.”  The message sounds like a conflicted history.  I can see a town put up a sign that says ”Sorry folks, we have nothing to celebrate but come in for a cup of coffee.”


Ordinary Time means we live out our lives quietly and faithfully in witness to God’s love.  It’s a time giving thanks and affirming what we have – our lives, our friends, our families and our neighbors


We are in Ordinary Time.   God gives us the gift of time.  It’s not a matter of trying to see how clever we are filling up the days and making them worthwhile.  God already has filled them with graceful wonders to see, use and share.  


Hurrah for Ordinary Time!




“The Lord will keep your going out and your coming in from this time on and forevermore.” 

Psalm 121:8

- Dan Schmiechen

Down with Chaos!

May 29, 2019


More majestic than the thunders of mighty waters, more majestic than the waves of the sea, majestic on high is the Lord! - Psalm 93:4 

Before there was something there was nothing. The proto-physicist(s) who imagined the creation of the universe "in the beginning" described a formless emptiness. To the Ancients, water—especially the sea—was a symbol of chaos, understood as disorder, tumult, and confusion.


I once visited a friend of mine in the hospital who had just suffered a stroke. I asked him how he was and he answered, "It is all tohu wa-bohu," which is the Biblical Hebrew translated as "formless void." He had grown up in Beirut and spoke Arabic, which has a very similar term for chaos. My friend likened his mind's confusion and sense of disorder to the primordial chaos of Genesis 1.


We all from time to time experience chaos in our lives. Sudden changes can throw our world into disorder. Daily we witness on the news confusion and disorder in our country and among the nations.


Psalm 93 begins a series of psalms that proclaim the absolute sovereignty of God. Our passage for today asserts God's sovereignty by proclaiming that God's majesty is mightier even than the waves of the sea. In other words, God has control over chaos.

How, when, and where God exercises that sovereignty remains mysterious, but we are assured that ultimately God will be up and chaos will be down. May it be so!


God of majesty and might, bring order to chaos, understanding to confusion, and your sweet peace to every place of disruption


-Richard L Floyd from the UCC Devotional website


May 21, 2019


I remember years ago my President said “He was going to clean out the swamp in Washington D.C.”  It was something to that affect.  One could quickly identify with those words because a city far away on the east coast of our country with people who cannot be trusted was identified as “a swamp.”  And secondly, a new reformer was going to bring about change.  I’ll let you decide if that happened.


I forget as other people do that the swamps we love to talk about in Washington D.C. are also in Minneapolis, St. Louis Park, Bloomington, Brooklyn Park, and St. Paul.  It’s a common condition.  We, too wrestle with the same issues and sometimes don’t do any better than cities we call “swamps” like Washington D.C dealing with public schools, health care, police reform and environmental protection. 


There is a question to ask:

  • Where do I need to rebuild and cultivate lost habits of my Christian faith?
  • Has forgiveness been wanting and gone unpracticed? 
  • Have I been thinking way too much about my life, my problems, and shut the world out?
  • Has mercy and compassion toward other gone lacking and is lost?
  • Has my sense of Christian hope become jaded and poisoned?
  • Where can a sense of joy and a spirit of thanksgiving find roots in my life?
  • Have I been in a “Grand Canyon of Despair” over the condition of the world and need to talk with a friend?
  • All I’m saying is don’t be afraid to look inward at one’s self.  The trouble with blaming named swamps of neglect and avoidance in other places can be pure escapism on our part.  
  • Who are some hope filled people in God’s love that I might hang around with?
  • Who defines me?










“Create in me a clean heart, O God and put a new right spirit within me……

Restore to me the joy of your salvation, and sustain in me a willing spirit.”  


Psalm 52: 10 and 12


-Dan Schmiechen





May 15, 2019


This is an old spiritual discipline.  It goes like this. 


Every day during this week choose a scripture passage from the Bible.  Choose your favorite passage or choose a passage from the weekly scripture lessons posted in the Linden Tree.


At the beginning of each day and throughout the day keep repeating the chosen scripture passage.  Do this wherever you are: at work, driving the car, sitting at home, shopping at a store or taking a walk – anyplace.


At the end of each day, ask yourself:  “What thoughts keep rising within me?”  “Do I need to listen to them?  “Where am I being lead?”


Don’t give up – it may feel strange to do this but stay with it.   Just like we learn to write by writing; hike by hiking; being a friend by offering friendship – so with this practice. 


There are no guarantees what will happen if you try this spiritual discipline.  There are no prizes, food coupons or phone calls offering a free cruise trip to the South Pole.  This is an invitation to open your life to God’s presence.  Listen where you are lead.


Daily Scriptures: You choose 



Dan Schmiechen 


May 8, 2019


The next time you walk down the street where you live or go to a nearby park, look at a tree.   There are needle and leaf type trees.  Trees are in many ways like humans.

  1.  Every tree is a tree as a human being is a human being no matter age or size.
  2. Every tree is different from every tree even in the same tree species.
  3. Every tree grows one ring at a time – they do not skip rings.   They have the different colors and shapes of bark as protection.
  4. Tree branches of the same species are different in size, shape and form from one another.
  5. Every tree needs sun, rain, oxygen and nutrients.  Besides food, shelter and loved ones, we depend upon love, forgiveness and reconciliation.
  6. Every tree tells a story of its own life story – broken branches, the trunk shattered by a lighting strike, toppled by wind storms, and susceptible to disease. 
  7. Every tree tells us more about its whole life when looking at a cross cut section.  There are uniform ring patterns marking a tree’s age.  Some tree rings are filled with dark spots or irregular in circular design telling us of a forest fire, drought or disease came into its life.   We, also carry physical marks (outward and inward) into our life cycles.
  8. Every tree has its own beauty no matter what.  It is a living organism.  Each one of us is given the gift of life - a free will, a conscience and a faith to live in God’s world.


Scripture tells us each one of us is “wondrously made by God.”


Dan Schmiechen




May 1, 2019


The well-known writer, Jewish Rabbi Harold Kushner was interviewed on Minnesota Public Radio about his new book “Nine Essential Things I’ve Learned about Life.”   The Rabbi who has served congregations most of his life has written helpful books on good and evil, love and forgiveness.   His new book is about what he has learned at eighty years old. 


What intrigued me about the interview was a question the interviewer asked the radio audience: “What one important thing have you learned  in your life?”   It’s a good question to ask.  No matter what your age, all of us have gone through experiences that have been good and bad, helpful and difficult, satisfactory and regretful.


So at your age what you have learned?  I’m not going to tell you mine but ask you to share with yourself during a prayer time or a daily reflective time – one or two insights you have learned?


Some people mistakenly believe one has to be a certain age to distill wisdom.  I have come across astute wisdom from a kindergarten child to a high school sophomore to a young adult up the age ladder into the nineties.   Sadly, I have discovered some people exhibit early signs of turning into fossils.  Growing up is a lifelong process.  It is a continual on-going formation. 


I don’t believe each one of us suddenly reaches a magic “a-ha moment” and becomes wise.  The woman of my life can testify that does not happen.  It’s more like an unfolding of one’s life. 


Here is a suggestion:  get a piece of paper and pencil and write down one or two essential things you have learned in your life.  Move your own words into a prayer.


“Yet wisdom is vindicated by her deeds.”  Matthew 11: 19



-Dan Schmiechen


April 24, 2019


It seems nobody is shy being a witness today.  Sadly, to the surprise of many, unacceptable and uncontrolled vitriolic hate spilling into public life has gone mainstream.  Also, many of the opinions we hear today believe in an elite, and privileged society.  America is a nation for the few.


Some people believe a vile vocabulary is called for in these fearful times to support mean and selfish ends.  Some believe class privilege should be used to beat up the poor.  Others are putting their bets on walls to keep undesirables out.  Some believe Jesus is white and only blesses whites.  The Lady standing in the harbor of New York City wonders if she ended up at the wrong location.  Neighborhoods are commodities; children and senior citizens are expendable.   This is not the America I knew and grew up in.


Together, can we witness to the common good?  Sure we can disagree.  We who embrace the Christian faith need to witness stronger to  God’s love in Jesus Christ.   Why let these voices of hate have the last word? 


O God, help us to be:


*More forgiving and understanding with family, neighbors and friends.


*More faithful in opening up conversation not to change minds but to learn from others.


*More willing to serve than be served.


*More aware of the wider world we live in seeing disparities among races and working for all.


*More truthful in my speech.


*More loving of the unlovable.


“You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”  Luke 10:27



-Dan Schmiechen


April 18, 2019

Sometimes my world is not going according to order.  I get stuck shaping better faith habits.  I am staggered by the inhumane public actions of my political leaders.  How much despair can one handle seeing how the people treat people. 


Easter says God has the last word.  But let me say what it is not.  Easter is not feeling good.  Easter is not hoping for a happy ending.  And Easter is not looking for a silver lining in the clouds.  Where chocolate Easter bunnies came from - I don’t know.   They are not mentioned in the Easter story.  


Easter pulls one out of the life’s darkness into life’s light.  I learned:


1) What happens to us in daily life, we still receive God’s love for us and for the good of the world.  God has the last word.


2) God’s love overcame hate and violence in the life of Jesus Christ.  The world cannot overcome hate and violence because it does not have the power to do that.  The world is powerless.  There is another alternative in the face of human cruelty – that if forgiveness and reconciliation.  No one says it is easy.  We carry on believing God’s love is constant and God has the last word.


3) We are called to witness with acts of compassionate justice and merciful caring no matter we feel or think. This power is not our power; it only comes from God in Christ.  You and I am called to witness to that power because God has the last word.


Somehow God’s love triumphed over what the world offers.  Somehow a motley group of first century disciples became a community of believers testifying to an inclusive grace that overcomes the world.  I am thankful to live in such a life-giving community of faith at Linden Hills congregation.



“They said to each other, “Were not our hearts burning within us while he was talking to us on the road,

while he was opening scripture to us?”…….. Read Luke 24: 13- 35


-Dan Schmiechen





April 9, 2019


Palm Sunday is the most political Sunday of the church year.  I’m not talking about the Republican, Democratic, Green, Independent Parties or the countless Flat Earth Societies.  Jesus rides into the city of Jerusalem as he rides down the isle of our sanctuary.  The question is: What do we do with him?


The gospel of Luke gives us a more subdued picture of Palm Sunday than Matthew, Mark and John.  The disciples and followers call him”the King who comes in the name of the Lord.”  His supporters throw their cloaks on the road to honor him.  There is no waving of palms because there is no mention of palms in Luke’s story.   


What do we do with him?  He comes with a message to walk paths of God’s love overcoming hate, forgiveness offering second chances, and reconciliation bridging separations.


In some ways, Palm Sunday came early for the people of Linden Hills UCC.  As a congregation we decided to discern how we can better order our life in Jesus Christ.  I believe good news of God’s love flowered.  We decided: 1. As disciples of Jesus we want to be more responsive to the present and future.  2. We chose to be a sanctuary congregation. 3. We are planning to strengthen our pastoral staff.


This is where Palm Sunday gets political.  Where and how does his message find root in our personal and public life? Where does Jesus’ message of gracious love, healing forgiveness and bridging justice live?  The word salvation literally means “healing”, “being whole” and “made well.”    So we are talking about bringing salvation’s witness into “the public square” of our lives.  My faith in Jesus Christ is both personal and social – they are united together in a full gospel of “Good News.” 


What do we do with Jesus?  The disciples didn’t know what to do with him.  The crowd of followers didn’t.  The Pharisees didn’t.  His family didn’t.  Herod didn’t.  Pilate didn’t.     Do we know what to do with him when he comes?


Scripture: Luke 19: 29-40



-Dan Schmiechen


April 2, 2019


Our society tells us don’t talk to the enemy.   There are good guys and there are bad guys.  Of course, I am one of the good guys.  There are people who are plagued with the leprosy of wrong belief.  These are confused and muddled people in their thinking.  And then there are people like me – clear headed with correct beliefs.   The word is clear in our culture: don’t consort and don’t listen to enemies but I prefer the word rivals.


I finished dinner with Barb at Independent Living Dinning Room in Parkshore.   As I was leaving the room, I saw Bob (not his real name.)  Bob is confined to the wheelchair, an ex-veteran who is a a spirited and boisterous defender of the President.


I don’t know what got into me but when I saw Bob, I stopped and walked over to his table.  He knew me and responded, “Hello, Dan.”  I replied, “Bob I have an offer to make.  I would like to invite you out for coffee or lunch sometime to talk politics.  I know we differ in our positions but I would like to hear where you are coming from.”


He lighted up and said, “Yes, Dan.  Let’s do that.  I took a risk and added: “Can we agree there will be no throwing of knives, plates and chairs?”  Bob laughed and said, “Let’s do it.”  Now some people may call that invitation futile and ridiculous.  I don’t.  I have a coffee date with Bob.


I offer some suggestions I have found helpful listening to a rival on whatever  subject one talks about.  Listening is more important than hearing.  Hearing is listening to words.  Listening is talking to the whole person and seeking understanding. 


* Listening means don’t run away.  This may be a new experience for you and me.  Stay with it.  One is going deeper than words but maybe a relationship can be formed even though we don’t see eye to eye.   Something new can come through listening.


 *Listening means be patient.  Remember this is not a debate.  This is seeking understanding why the other person believes and thinks the way he or she does.  This not the time to line up a stout defense or memorize my arguments for self-justification and why I am right.


*Listening expands relationships and understanding.  There is the danger of talking past each other.  What feelings as re coming through from the other person?  Be comfortable with silence.   


God speaks to us in expected ways.  This may not be my way.  Can a door be opened to see a rival as a person with thoughts and feeling like I do?  What can we find in common?  Maybe our conversation may be with a family member, a neighbor, a work colleague or a fellow Christian?


St. Paul said, “Love is patient; love is kind; love is not envious or boastful or or rude. 

It does not insist on it’s own way; it is not irritable or resentful.”  

Corinthians 13:4



-Dan Schmiechen


March 26, 2019


According to the Minnesota DNR ice out has three definitions.  One is all the ice on a lake (must be over ten acres of water) is completely clear.  Another definition says one can motor from one end of a lake to the other even though the boat pushes through slush.  A final description of ice out is that 90 percent of the lake is open.


Where we live in Parkshore in St. Louis Park, there is a small pond at the back of the building.  The question is “when will the ice go off?”  All the ice has pulled back from the shoreline and we are waiting for a wind to do the final clearing.  We did not park our car on the pond which is often a traditional guessing contest when the car breaks through the ice and sinks to the bottom.


Ice out has always been intriguing to me as we come to the end of the Lenten season because of this reason.  When sunlight penetrates the ice, the water is warmed beneath like a greenhouse. Ice melts beneath the surface not from above.   As water pushed up, the ice warms, breaking down the cell structure weakened by the heat it absorbs.


The ice looks dark when it doesn’t reflect much sunlight – this is called “rotten ice.”  It may be 18 inches thick but it is not safe to walk on.  Rain can help the process.  Wind is also a factor in deteriorating ice and speeding up the melting.


Hopefully, the Lenten season has been a time in your life and mine where a frozen faith, a frozen attitude, a frozen compassion is opened to new practice.  I am not saying these life breathing changes cannot occur during the actual season of Lent.


As we approach Palm and Easter, fresh opportunities to practice love and forgiveness, compassion and mercy, neighborliness and community can find new ways to sprout in your life and mine.


Change comes within when you and I make a steady decision to try new habits, learn new acts of responding to God’s love and forgiveness.

What will ice out means for my faith and life with my neighbor.


 “I came that they may have life, and have it abundantly.”  John 10:10


-Dan Schmiechen




March 19, 2019


Lazarus is at the stoplight I pass every Monday afternoon when I go home from the Food Shelf.  Lazarus may be in a wheelchair.  Lazarus may be standing – a man or a woman.  In the cold and bitter, winter Lazarus is bungled up in layers of clothing holding a sign that says, “Help.”


 I’m sure some people when seeing Lazarus go through a stock speech.  Why don’ t you get a job?”  “If I give you money, how do I know it won’t be used for drugs and booze?”  “I had a hard day at work and I’m not going to let you ruin my day.”  I’m tempted to lock the car doors and stare straight ahead. On the other hand, some people offer money, energy bars, wool caps and stockings. 


Why does Lazarus make me feel so uncomfortable?  I believe it’s because Lazarus reminds me he is part of Christ’s community and he is our neighbor. 


Who is Lazarus?  Jesus tells a story in Luke’s (Luke 16: 19-31) of a poor man named Lazarus who eats the crumbs off the table of a rich man named Dives.  Dives seemingly has it all – access and privilege. Lazarus is a bum, a nobody living on the streets.  The name Lazarus means “one who God helps.”


Here is where the story becomes very uncomfortable.  Both men die and are ushered into the final judgement.  Dives is stuck with his worthless access and privilege and is isolated in misery. Lazarus is cared for in the arms of God.  Jesus tells us the final judgement will be decided on how did we share food with the hungry? This simple act can liberate my soul. How broad is our invitations sharing soul food at the table of Christ with the poor and homeless?


I roll down my window and offer a gift to a homeless person.  I say, “Use it well.”  I really don’t know how the gift will be used by the homeless person but I do know this in my heart.  It is a remedy against selfishness.  My soul answers not in guilt but in serving.  What more could I ask?


Next time you drive around town, Lazarus will be at the spotlight.  How do I practice God’s love?



-Dan Schmiechen 

LENT: Playing With Fire

March 12, 2019


Several months ago Barbara and I saw the play, Frankenstein – Playing with Fire at the Guthrie theater.  Mary Shelly wrote the story of Frankenstein considered the first work of science fiction at a party where people were challenged to write the best ghost story.  And she did.


With the named and to be named congressional investigations in Washington D.C. I wonder how many public officials who are called to testify are asking themselves: “Why on earth did I do this?” ”Was I addicted to insatiable cravings for more power, self-improvements and personal gain?”  “Why didn’t I ask more questions of my conscience and faith?”


The play, Frankenstein turns out almost like an old catechism approach where a question is asked and the answer is given.  It becomes a conversation between the scientist and his creature. What does it mean to be human?  What does integrity mean?  Am I living out my full humanity that God has given me?  What is love?  What does it mean to forgive?


You and I face the same questions raised by the scientist and Frankenstein.  And yes, we face the same questions many public officials are being asked, “Why did you do what you did?” 


Let’s not get waylaid here.  No, I don’t conduct secret experiments in a laboratory in the back room of our home. The questions cut to the heart of our motives.  “Are you sure you want to do this?”  This is the forgotten question our society does not ask in the rush toward personal selfish advantage and fleeting self-preservation.


I have made dumb decisions in my life trying to demonstrate how articulate I was and how adept I was solving people’s problems.  I wanted to be highly thought of by all.  It was a dead-end run – I crashed.  By God’s grace, I entered into life changing habits of faith. 


Playing with Fire helped me reflect once again that when second chances come around in my life – choose them and live them.  One cannot Play with Fire all the time by misusing God’s given gifts.  What is wasted is wasted.  “Who is the person I am meant to become?”


I’m reminded how one of many catechisms asks the question:

“What is the chief end of human life? 



“To love God and enjoy God forever.”


-       - Dan Schmiechen



February 27, 2018


Does anyone know what confession is anymore?   Do we live in a time where the word confession is non-existent or Orwellian banned in a “ brave new world?”


Confession sounds like a swear word today.  I did not do it.  I do not take responsibility,  It just happened and I happened to be there when it happened.  It sounds like there is some kind of plague upon your house if you consider confessing.  I’m sure some people will claim confession is a form of socialism.


 The forthright words of the Psalmist tells us: “Create in me a clean heart, O God and renew a right spirit within me.  Do not cast me away from your presence and do not take your Holy Spirit from me.  Restore to me the joy of your salvation and sustain in me a willing spirit.”  Psalm 51


Confession can make one human again.  Confession can be freeing.  Confession can get one’s soul back on track again.  Confession means I can look at an unruly past and ask God for forgiveness.


Soon, we come to the season of Lent, a lengthening of 40 days not counting Sundays to restore heart, mind and soul.  Caricatures are easy to make of Lent.  I am giving up broccoli for Lent and I not watching any Twin Cities sports teams on television or going to games.  A healthy Lent can be more than that.


1.       Lent can be: this is one of the first times in my life this year that I was honest with myself.

2.       Lent can be: I just can’t ask God to forgive me.  Did I ever try?

3.       Lent can be: I can see who my neighbor is clearer than ever before.  

4.       Lent can be: I needed to read scripture to hear a Word beyond my words.

5.       Lent can be: I realized I need a community of faith to live in – I can’t live wrapped up in myself.

6.       Lent can be: I gave thanks to God for my life and am realizing who I can become.

7.       Lent can be: Thank God I don’t have to be perfect.

8.       Lent can be: Thank God, I can see who were strangers can now be my neighbors.


Thanks be to God.


-          Dan Schmiechen 



February 20, 2019


The other day I was talking to a new friend.  There was a warm compatibility between us.  He had moved into Parkshore Independent living where we live.   


Suddenly, the conversation shifted and he became very personal.  He began talking about the recent death of his wife.  He recounted how they met, their family life and all the strong ways she impacted and influenced his life.


Then he spoke of the final hours of her life in the hospital.  He climbed into bed with her and held her in his arms.  Tears flowed.  He went on to say how thankful he was for their life together. 

I kept quiet as he told me his deep sorrow.  When he finished, he made a slight apology for bringing up the story.  I simply thanked him. 


I have a hunch many of us have listened to such stories with a family member, a friend or a neighbor.  Coming unannounced, someone shared a story about sadness, grieving or a struggle in their life.  We listened.


 We are glad we were there.  No problems were solved.  No advice was given.  We listened with the heart to someone who was hurting.

I also have a hunch we were glad we were there at that time. Listening with the heart was really we all could do.   Someone hurting deep down needed a listening ear.


All I can do is to thank God for those times when we were there and listened.


“Love….bears all things, believes all things, hopes all things, endures all things.”  I Corinthians 13:7



-Dan Schmiechen  

The Minstrel Show:  Losing One’s Humanity

February 13. 2019


My Dad served an Evangelical and Reformed congregation in a German neighborhood on the south side of St. Louis in the late thirties.   The congregation had an artistic streak performing skits and plays on the stage in the social hall.


At one performance, fourteen white men with blackened faces were seated in a semicircle.  In the middle of the semi-circle was a white man whose faced was not blackened.  He led the group singing songs, and telling jokes degrading black people.  Afterwards, I asked my Dad what was going on?


 He said what I saw was a form of theater when years ago travelling musicians and actors traveled to cities and towns performing songs, skits and telling stories about the times they lived in.  This Minstrel Show remembered a time in American history when black people were slaves of white people.  Black people were racially caricatured as nobodies and they were stereotyped as less than human.


Fast forward to 2019 and we still can’t get rid of these sorrowful pictures of hate and prejudice.  We heard the news that several Virginia politicians painted their faces black as young men and participated in racial hate.  


The deeper issue is not only denying one’s neighbor their full humanity but at the same time, losing one’s own humanity.  This kind of prejudiced behavior comes at a high cost.  Heart, mind and soul are irreparably damaged.  Is that the way one wants to live one’s life?


Today human beings are expendable and disposable.  Witness separating immigrant children from their parents at the southern border; poor people marginalized; black athletics degraded as less then human and other people casually called “losers” and “animals.”


Such behavior ends up damning God who gives life to all people.  Jesus was very clear when he said: “love your neighbor as yourself.”  There is no middle ground and there are no handy options to fall back on.   We are commanded what God wants us to do.


My Dad told me God loves all people and God wants to make sure we do, too. The next year there was no Minstrel Show in the congregation.     


Prayer: O God, words of friendship and acts of neighborliness are never out of style in your world. 

Help us to never give up to being advocates of good will in the name of Jesus Christ.  Amen.



-Dan Schmiechen


February 6, 2019


This week was the State of the Union Address by President Trump to the nation.  No, I’m not going to evaluate the speech or highlight what he said.  I’m going to challenge each one of us to do something more difficult.  I want to raise this question: Will you and I write our own state of the soul reflection back to God?


Hear me out.   Why not consider writing to God what is the condition of your soul as you moved deeper into a new year?


This is a private conversation of the soul with God.  No one evaluates.  No one intervenes.  No one is privy to what you write down.  One does not read your speech to a neighbor, friend or family member.


One can start writing your speech by asking: What is the state of one’s soul? How honest and self-searching can I be?  No shadowboxing.  No staying away from the shadowed valleys of one’s life.  Write with your true heart.  Did I say what I wanted to say?


How is the condition of my soul?  Is this my reflection of the soul or what people think of me?   The challenge is this: do I want to open up my soul and be exposed to God’s healing love?  What is it that drags me down in my life?  Why is my soul hampered giving full exposure to God?  

When you have finished your state of the soul, pray over it.  Reflection over it.  Maybe you want to add some new thoughts.  You decide when to read your state of the soul reflection back to God.


“Search me, O God and know my heart; test me and know my thoughts.  See if there is any wicked way in me, and lead me in the way everlasting.”   Psalm 139: 23


-Dan Schmiechen 




January 29, 2018


I don’t know about you but I’m getting tired having the media and news industry tell me how badly divided our society is.   It gets wearisome being told we live in depravity because people can’t get along with one another.  I ask when haven’t you and I lived in a divided society?


If my memory is still working, I can recall the uncertain and turbulent times over the years when our country struggled over such national and local issues as civil rights, homelessness, human sexuality, homosexuality, corruption in government, poverty, and our involvement in wars overseas to name a few. The practicing of democracy is a struggle to find the common ground within a diverse society.


What I am saying is this: Jesus never promised following his way of life was going to be easy.  Jesus never promised standing up for the Good News of the Gospel will be convenient.  Jesus never promised witnessing in his name will keep you out of trouble with the status quo.


In these chaotic times, the staying power of faith does not come from ourselves but from God’s love in Jesus Christ.  I believe the word is: Hold Fast to Your Faith.  I’m going to find a place in my life where I can witness in the name of Christ.  You and I have to decide where to make that witness.


1.       Hold fast means forgiving love can cross barriers; merciful grace can overcome hate; and neighborly acts can bind.  Witness somewhere.

2.       Hold fast means rivals (not enemies) can live together; common problems can be compromised and worked out. Witness somewhere.

3.      Hold fast means to be kind, tolerant and civil.  Witness somewhere.  

4.       Hold fast means neighbors can share trust and live in community.  Witness somewhere.

5.       Hold fast means bridge building and helping one another has not gone out of fashion.  Witness somewhere.

6.       Hold fast means God’s love in Jesus Christ does hold and holds fast. 


The New Testament sends us forth with these words


“God forth into the world in peace; hold fast to that which is good; render to no person evil for evil; Support the weak, stand with the fainthearted; love and serve the Lord rejoicing in the power of the Holy Spirit.”  Amen.


-Dan Schmiechen  



January 14, 2019



A wall is a wall.


A table is a table is a table is a table is a table is a table is a table.


A wall walls up democracy with a callous approach to humane issues.


A table spreads democracy to be inclusive.


A wall says separate and divide.


A table says share together in negotiations – diplomacy still works.


A wall offers no future – it is dead end.


A table offers a new beginning because you can see the face of a neighbor.


A wall speaks of division.


A table speaks of possibilities to live together despite differences.


A wall announces keep out strangers and foreigners.


A table announces who is my neighbor?


A wall speaks of exile and isolation.


A table speaks of a place for strangers and sojourners.


A wall promises a false safety and promises more walls to come.


A table promises more room to sit together and hear one another.


A wall says I don’t want to meet the world.


A table says meet the world and you will be saved from isolation.


A wall reminds me of who is worthy and eligible.


A table reminds me of those seeking a safe place.   


Sit politicians from both major political parties around a table and keep them there until immigration issues are resolved.




-Dan Schmiechen 




“A Cold Coming We Had Of It….Such A Long Journey”

January 9, 2019


The English poet T.S. Eliot places these words in the mouth of one of the wise people searching for the Christ Child.   We are not told much about the wise ones.  Only that they are following a star in search for meaning in their lives.  In fact, St. Matthew does not say much about them.   We know nothing about their personal lives.  Racial background is not mentioned.  No names are given.  And there were not three “wise men from the East.”   All we know is that wise people were on a search.


As a youth, I never could figure out how these regally clothed travelers with their glorious garments could be so clean and tidy after battling wind storms, sand storms, snow storms, rain storms and heat storms riding camels.  They must have stopped at a dry cleaners before visiting the Christ-child.   


 Why were they lead all that way?  Why were we lead all that way? This is a good question for us as we continue our journey of faith into a new year.


T.S. Eliot continues “We returned to our places, these Kingdoms, But no longer at ease here, in the old dispensation.”  What do we seek?  A stronger faith?  Better family relations?  Better meaning in my job?  More peace and reconciliation in the world?  Being a more forgiving and caring person?   May we learn new Christ like habits that we never imagined before.   Guided by God’s grace, we journey into new country.


“And having been warned in a dream not to return to Herod, they left for their own country by another road.”

St. Matthew 2:12



-Dan Schmiechen



January 2, 2019


If there isn’t enough wackiness in our world, the latest breaking sensational news is that Baby Jesus thefts have occurred from outdoor manger scenes in Alexandria, and St. Cloud, Minnesota and around the state of Minnesota. Is baby Jesus being held for ransom?  Will the budgets of cities and towns crash economically paying high ransoms? 


I ask:  Why steal Baby Jesus and not Mary?  I would steal Mary which means in all probability Joseph has to raise Jesus.  I think he would do a good job.  


Deeper questions arise.  Is stealing Baby Jesus seeking redemption for past mistakes?  If I stole Baby Jesus and set the figure up in my living room would he help me lead a more faithful life? 


Why steal Baby Jesus in the first place?  Is this a practical joke?  Does a symbolic figure of Jesus give me the power to love and forgive in my life?   Will I be the first blessed on the block to steal a Baby Jesus?    


Sad to say, stealing a Baby Jesus won’ do it.  Since we Protestants don’t have the holy host array of calendar saints as our Roman Catholic friends do, is this a poor person’s way of finding a grace substitute with a Baby Jesus shrine in one’s backyard?


 No, I would rather follow Baby Jesus rather than steal him.  Following the Jesus from a child to a youth to an adult proclaiming the coming of a new order of peace, love and reconciliation is harder to do.  


Where was forgiveness practiced?  Who do I include in my family beyond family of origin?  Where can fairness be practiced?  Can love see the light of day?  Is mercy possible?     


Let’s not steal Baby Jesus but follow him into a new year.



O God, it’s far easier to steal a Baby Jesus from my next-door neighbor’s nativity scene than follow him.   Let the Light of Jesus’ life shine strong in my life so I become who I was meant to be. 


A hopeful and strengthening new journey into a fresh new year.


-Dan Schmiechen






December 26, 2018


“The hopes and fears of all the years are met in you tonight.”  These words are never out of date. The past weeks our country has experienced an economic shutdown, change of national leadership and countless refugees are at our border looking for a home – these actions brought stunned reactions from all political persuasions.  The little town of Washington D.C. is giving one of my favorite professions a bad name.  Politicians can do better for the common good than what they are doing.


The gospel writers tell us the coming light from a Baby is stronger than the light our world can give.   The world’s light is a weak light and it shines among the privileged and powerful.  The Christmas stories tell us in story after story the world is turned upside down.  Elizabeth beyond child bearing years is to birth John the Baptist.  Mary, an unmarried teenage peasant is to birth Jesus.  The fathers are stunned and one cannot talk.  Good news first comes to the graveyard midnight shift, the hourly paid shepherds and not to the Chamber of Commerce.  Even King Herod a pathological homicidal king is shared the news by wise people tired of tending stocks and bonds and looking for a new life.  They are warned by God to go home on the pre-Interstate system – dirt roads and flee King Herod.  Joseph takes mother and child to safe Egypt.


You and I are asked by God to change our lives and sometimes we don’t want to.   What that means is this: a helping hand is preferred over a harming hand; a welcoming voice is preferred over condemning words; a clear word of “I forgive you” opens new roads to travel; an embracing acceptance wins over turning one’s back and walking away; a resolve to throw out a  life line to someone is better than a festering resentment; and a vision that says God loves all defeats a dead end nationalism.


“The hopes and fears of all the years are met in you tonight.” 


Peace and Power to you this Christmas,



Dan Schmiechen


December 18, 2018


 I can think of no more appropriate response than to come to God in prayer to seek justice for a more humane world.   Initially one is stunned to season imagine Sunday morning worship around the clock.  The Advent reminds us this is not a free ride or a free lunch.  We are invited to see the world as God sees the world.  Sometimes we don’t want to heartache justice and sometimes we want to see Jesus justice for all.  Let these days remind us we do not walk alone on this path and we do not rely upon our own strength.  God is always present no matter what.  see That is one reminder of the Second Sunday in Advent.   




Your Reflection (Daily Scripture Reading)

Sunday, December 16 - Mathew 11:2-ll

Monday, December 17-   Mark 13:1-13, 24-37

Tuesday, December 18-  Luke 21:25-36

Wednesday, December- 19  Revelation 1:-8

Thursday, December 20- Ezekiel 34:1-10

Friday, December 21-  Luke 12:35-48

Saturday, December 22-  Acts 1:1-11



 PRAYER: Amid the contrasts of joy and sorrow, heartache and hope, love and hate, O God help us to  shape a faith to guide, a witness to enlighten so that we may trust Christ’s love for the world.  It’s not that we don’t have good intentions but it’s the darn follow through.  Move us from the world’s darkness to the Gospel Light this Advent.   Amen. 


-Dan Schmiechen                                                           


December 17, 2018


I’ll never forget it.  I sat in a canoe with a friend at twilight on a lake in the upper reaches of Quetico, the Canadian wilderness.  Night was falling.  No wind.  No loon or owl calls.  A deafening silence enveloped us.  My friend suggested we open our mouths to listen to the coming night.  We were mesmerized.


I want to say a good word about darkness.  Darkness can hide unwise motives and unhealthy acts.  I won’t deny that.  But there is another side of this Advent darkness that speaks of promises to come into your life and mine.  Darkness can offer a time to observe what was done in our lives for one day.


Darkness can help us imagine what can be seen in the coming day.  This time can become a new faith rhythm to our lives.  Darkness is as natural as light.  Darkness can offer a new walk into what a new day may be.  Darkness brings a benediction and a promise to come.


Lighting a fourth candle in our home can be a time not only to hold back the night but a time to welcome the night, to rest from our labors, to sleep and rise to a new time. Let God work within.  “God called the light Day, and the darkness he called Night.”    Genesis 1:5


-Dan Schmiechen    



Advent 3: Silence and Prayers of Linden Hills People 2018

December 12, 2018


Low sun in Minnesota means longer shadows.  Less sunlight also means weaker light.  The December days are more cloudy.  Deer eat five pounds of food for every 100 pounds of weight.  Now they browse on twigs from sugar maples, red-osier dogwood shrubs, and northern white cedar trees.  Snow cleans the landscape.  Frost patterns appear on windows.  Listen to black capped chickadees and downy woodpeckers.


A Reflection: When Worship Literally Means Life


A Protestant Dutch church has scheduled worship services every hour on the hour, twenty-four hours day for a month.   Is this the result of an overzealous Board of Deacons?  NO.


The congregation is trying to prevent the deportation of a family of five Armenians back to their homeland after living in Holland for nine years.  A high court ruled it is safe to go back home.  The family fears for their lives.


According to Dutch law, the police are not allowed to enter a church sanctuary where there are uninterrupted services.  The family lives in the church building.  Clergy from historic faith traditions lead worship, people provide food and moral support through worship.  The congregation seeks citizenship for the family.


There is no more an appropriate response than to come to God in prayer, hear scripture and sermons to seek justice for a more humane world.  In worship, we are always invited to see the world as God sees the world.  Sometimes we don’t want see and hear human need crying out for help and sometimes we want to see Jesus justice for all.  Let there days remind us we do not walk alone on the path and we do not rely on our own strength.   God is always present no matter what.  This is one reminder of Advent 3.


Your Reflection (Daily Scripture Reading)

Sunday, December 16 - Mathew 11:2-ll

Monday, December 17-   Mark 13:1-13, 24-37

Tuesday, December 18-  Luke 21:25-36

Wednesday, December- 19  Revelation 1:-8

Thursday, December 20- Ezekiel 34:1-10

Friday, December 21-  Luke 12:35-48

Saturday, December 22-  Acts 1:1-11


Prayer: Amid the contrasts of joy and sorrow, heartache and hope, love and hate, O God walk us on a clear path to the manger.  It’s not that we don’t have good intentions but it’s the darn follow through.  Move us from the world’s darkness to the Gospel’s Light.  Amen.



-Dan Schmiechen

Advent 2: Silence and Prayers of Linden Hills People 2018

December 4, 2018



Thousands of ponds and lakes are freezing over.  Snow falls.  Tree leaves are down.  Remember it takes over 4 inches of ice in contact with stationary water for safe walking, cross country skiing and fishing.  Breathe in the December air.  Listen for wintering birds.  Darkness descends.



A Reflection: We gasp at the mood, and meaning of the seasons.  Moving from Thanksgiving to unapologetic greed on Black Friday, we now find ourselves waiting for the Christ Child.  Plan for an alternative Christmas – here are some ideas:

*Offer child care to a family   

*Read a book to someone   

*Help out with Christmas Pageant

*Invite someone over for tea or coffee   

*Give money to an environmental group

*Help out in a food shelf   

*Have someone for breakfast or lunch   

*Bake scones, and cookies as gifts

*Play a table game with someone  

*Phone a lost relative  

*Take a walk in a park


Let your imagination be creative for Christmas.


Your Reflection (Daily Scripture Reading)

Monday, December 10 Luke 1:5-25 57-80

Tuesday, December 11 Matthew 4:1-6; 28: 18-20

Wednesday, December 12 Matthew 3:1-12

Thursday, December 13 Isaiah 62

Friday, December 14 John 1:6-34

Saturday, December 15 Mark 1:1-8

Sunday, December 16 Luke 3: 1-6                 


Daily Prayer

As darkness descends covering more daylight, O God open a path for us to walk.   May our walked paths this Advent be true and faithful to whose we are.  Amen.         


Add your own prayers.         



-Dan Schmiechen

Advent 1: Silence and Prayers of Linden Hills People 2018

November 26, 2018


As the sun tilts away from the earth, we enter a winter of darkness.  Advent is four weeks before Christmas,  It means "the coming of Christ."  Each week, we move closer to the Light of Christ coming to lighten our darkness.  May this Advent season enrich and grow our faith and lives.




* Find a quiet place at home.  Light a candle.  Read scripture.


*Pray the prayer and add your own.


Advent 1 Scriptures

Monday, December 3- Matthew 3

Tuesday, December 4- Colossians 1: 9-23

Wednesday, December 5- John 8: 33-37

Thursday, December 6- Isaiah 43: 1-21

Friday, December 7- Hebrews 10: 11-15

Saturday, December 8- Zephanian 3: 14-20

Sunday, December 9- Psalm 25: 1-10, Luke 21: 25-36


Daily Prayer

Clamorous, O Lord, is this season of your birth, this snowfall air with your love in it, this darkened time ablaze with more than light, this age of strife suddenly abound with peace, these days brim with innocence, this year upon its knees, this good time of preparation.  O Light of Life, let us arise to know your mornings in our nights.  In Christ's name.  Amen


Add your own prayers.


-Dan Schmiechen



November 19, 2018


One mile south from our family cabin up north is Tamarack River.  The river is named after the tamarack tree stacked up in the bogs alongside the river.  The tree is rooted in sphagnum moss, shallow in depth and short in size.  The needles are twelve to twenty in a bunch and need the full force of the sun to survive.


In the fall the tree loses all its needles.  The needles turn a smoky gold.  Does the tree belong in coniferous or deciduous tree family? Tree experts can’t make up their minds but the fallen needles are an eye full of delight until the snow covers the landscape.


While humans do not shed their skin every year, the tamarack tree is a reminder for us to grow new habits over faulty ones; grow a deeper faith over a timid faith; grow a practice of forgiveness over a hesitant one and grow a compassion to include more people. 


The Tamarack tree reminds us there is unfinished work to do in our lives that maybe we neglected during the past summer.  You and I know what those unhealthy traits are because we have lingering regrets.


Was it dealing with a cantankerous family member?  Was it struggling to listen to someone who was pouring out their heart?  Was it balking to help someone or to include someone in our circle of friends?  Was it seeing a demeaning racist act and being hesitant to speak out against it?    

You and I can so easily postpone the changes needed in our lives.  Only God knows that.   As the Tamarack tree sheds all it’s needles every year, where can we begin to make changes in our lives?


“Happy are those who do not follow the advice of the wicked, or take the path that sinners tread…..but their delight is in the law of the Lord….they are like trees planted by streams of water, which yield their fruit in its season.” 

From Psalm 1




Looking for Grace

November 13, 2018


One takes no delight over the sex abuse scandal that has fallen upon the Roman Catholic Church.  If the Roman Catholic Church ever needed the Protestant principle of confessional reform, it needs it now over misconduct by priests, bishops and cardinals.


The depth and intensity of such moral collapse staggers the imagination.  Yet, I offer a word of caution of jumping into reforms too quickly without examining faith, heart and soul.  Yes, reparations are needed to the countless abused.  Yes, reform is needed.  Yes, jail time is needed for the guilty.


Numerous redemption ideas have been offered ranging from ordaining women priests; bringing in outside professionals to offer their insights; empowering the laity to take a more active role ordering church life and the resignation of the entire American episcopacy.  There is the danger of jumping into needed reforms too quickly without confession.


Here is a lesson for all Christians.  We believe only God can bring about change through converted hearts.  We are fooled into believing when a crisis or a problem emerges in the Christian Church, we set up a task force to reform.  Yes, task forces have their place.  But we are not talking a fire sale redemption and quickly get over it.  Here the Christian Church must stay true to the message: confession means redemption from the basement to the roof for a house of faith.


Armies of lawyers and public consultants cannot do this.  They have their place but the Christian Church majors in reconciliation placing itself in the hands of God.  After all, that’s what we believe isn’t it? 


What happened to the Roman Catholic stands as a warning to all Christians.  God is not mocked by perverse human behavior in the Christian Church.  New beginnings can only happen when confession leads to healing. Only then can one find grace again and breathe in life changing power.


“Create in me a clean heart, O God

and put a new and right spirit within me. 

Do not cast me away from her presence,

and do not take your holy spirit from me. 

Restore to me the joy of your salvation,

and sustain in me a willing spirit.” 


Psalm 51:10-12



-Dan Schmiechen


October 31, 2018


Nobody is shy being a witness today.  The demons of uncontrolled vitriolic hate has gone mainstream where people are shot and killed in a Pittsburgh Synagogue; where leaders of a national political party are targeted for assassination and where two black people are shot and killed in a Kentucky grocery store.  Frighteningly, America is becoming a nation for the few.


What is happening to America when filth laden hate is launched against cultural and racial groups?  What is happening to America when self-appointed and privileged white people unleash rants and rages against the poor and underclass as “losers.  What is happening to America when immigrants are labeled as criminals and undesirables.  This evil brew of denying people their God given humanity leads to the twisted propaganda that Jesus was a white man and blesses only white people. Frighteningly, America is becoming a nation for the few. 


Together, can we witness and stand for the common good?  As a child in Sunday School, my favorite song was Stand Up, Stand Up for Jesus.  Well, that’s where Christians are now in these times.  Stand up for Jesus by witnessing to God’s good.  We who embrace the Christian faith need to witness stronger to God’s love in Jesus Christ.   Why let these voices of purgatory hate have the last word?  Why let some people attack the very tenets of democracy by prosecuting God’s love for neighbor?  Let’s unashamedly be:  


*More forgiving and understanding with family, neighbors and friends.


*More faithful in standing by those abused and made outcasts by hate.


*More caring to share in grief and support victims of racial hate.


*More loving of the unlovable.


*More willing to serve than be served.


Can we get witnesses for the common good in the name of Jesus Christ?     


Prayer: O God may the words of my mouth and the meditations of my heart be acceptable in your sight,

O God my strength and my redeemer.  Amen.


-Dan Schmiechen